national poetry month Tag

As an active participant of the New York poetry scene since about 2004, as a writer, performer, frequenter of open mics, writing workshop participant, reading series host and small press publisher, I like to think of myself and the other familiar faces on the local poetry circuit as a movement, a not so quiet conspiratorial insurgency, the proverbial flea buzzing in the ear of the silent sleepy majority.

We are the defenders of free speech, free expression, freedom of the press, the right of the individual, and the power of minority opinion.  Influence is what we do.  We aim to move not only hearts and provoke minds with our little rants but to wake the sleepers to action. While we may make these wake-up calls with charm and style  and great humor we never forget for one second  it’s all about  conveying that subliminal message. What’s the message? Maybe it’s just that we count simply because all human beings can create something of value and interest with a little observation, a little introspection , a little craft, the gift of vocal chords, a pen and a notebook  and not much else (though many of us now write on laptops and iPads, even reading off them on the circuit.) 

One of my favorite co-conspirators is Nuyorican poet Urayoán Noel.  Author of three poetry collections -- Hi-Density Politics(BlazeVOX, 2010), Boringkén (Ediciones Callejón/La Tertulia, 2008), and Kool Logic/La lógica kool (Bilingual Press, 2005); Assistant Professor of English at SUNY; a Bronx Council on the Arts fellow in poetry, as well as a Ford Foundation postdoctoral fellow at the Center for Puerto Rican Studies at Hunter College, he has firmly established his foothold in the mainstream, and continues to facilitate the message.  His latest project is a book-length study of Nuyorican poetry and its performance from the 1960s to the present.  Not only is he making the wake-up call, he is documenting it, never forgetting he is part of a movement.

"The heritage of being alone is to transmit truth to yourself faithfully, to still the paradigm of what opposes you in the world." - ON LOVE, from Bliss to Fill  What if you have daily access to technology, but you want to be in nature, but you want to have a web presence, but you want to find truth, but you yell at your mom, but you try to meditate, but you have an active Netflix account, but you want to be THE PUREST PERSON EVER, but then you are just a human being? Yeah, me too. That's where Prageeta Sharma comes in.  I recently encountered Sharma's Bliss To Fill (Subpress Collective, 2000) a work that actively reminds one of what it is to be a person participating in her own life, but also participating in the world; a person that lives, but checks herself to see how her daily actions expand, how very threadlike it all is as they extend outward into a bigger picture.

disclaimer, from Ana:  "if you need a word about why I am featuring a novelist as a poetic influence; her work is poetic to the point of absurdity." et alors... --- I, YOUrcenar. None of my friends seem to give a shit about Marguerite Yourcenar. Sure, someone’s father read her in the 80s—probably Memoirs of Hadrian—and there was an interview in the Paris Review with her just then—just at her death. Naming her as an influence has been taken at times (dans mon cas) as an affectation. {This is supposed to be personal, so I’m making it so. But what isn’t? There’s no person, so person’s everywhere.} So this is what I can tell you about Marguerite Yourcenar & “I” (“L’être que j’appelle moi”/the person I call myself, as she puts it): That - it was my father who introduced me to her. And started me toward owning most of her books. - “I” passed her novella of incestuous love, Anna Soror, around my Croatian high school like the mind-porn that it sure was. - “I” translated parts of her Fires, a reimagining of antique myths—especially the one about Sappho—and made an offering of them to a young woman. This was my idea of courtship; should’ve read Plato’s Lysis first. - when “I” had a blog for four years, called Quoi? L’Eternité. it was named thus after Yourcenar’s memoirs, not Rimbaud. She also introduced me to Yukio Mishima. That’s enough now. But from a current vantage, it’s incredibly ironic that Yourcenar’s writing should have served as a queer f-to-f offering – considering the fact that though she quite likely was queer, she was also very oblique about it – what I’ve heard called “old school.” Here’s a passage from that Paris Review interview cited here without value judgment – neither for Yourcenar nor her interviewer and his “deviance:”

CA Conrad gave a reading at Pratt Institute in Brooklyn, where I study poetry, about a week ago, and afterwards the general consensus among the students in attendance was that Conrad was “insane.” We meant this affectionately and admiringly. If the motto of the Situationists, with whom Conrad has much in common, was “Be realistic—demand the impossible!”, then a suggested motto for those wishing to proceed in the spirit of Conrad might be, “Be reasonable—do what is insane!” Conrad’s most recent book of poems, A Beautiful Marsupial Afternoon, [from Wave Books] is a guide to practical insanity. Collected within are twenty-seven “(soma)tic exercises,” instructions for the radical disruption of routine living at the individual level, and the poems resulting from those created conditions. For example: “(Soma)tic 7: Feast of the Seven Colors,” which instructs the reader to consume and surround themselves with a single particular color each day for seven days. Or “(Soma)tic 17: OIL THIS WAR!,” an exercise in making visible the linkages between waste and war. Many of the exercises are even wilder, weirder, and more uncomfortable than these, and Conrad has performed them all.

The Faces of Influence - John Jack Jackie (Edward) Cooper Faces or facets? Am I being facetious in considering fact a species of essence, even essences, precipitate—from the lot conjoined—a chemical residue, like water, plain oxygen: and if residue what of, why not, feces? Fax—is this, are they—iteration of facsimile? Effect, then, whether spelled—particularized—with e or a, Classical byproduct: aeffect,a lode of Pindarian award for aesthetic gain or distinction. I first saw—first beheld—Hala Alyan in the dark. She half sat, upright in the darkness familiar from unknown places. No pitch, the tentative sensual isolation adheres to bodies, but another vividly sensuous through which perception nears to the material: where Eros does prevail—palatial imagining, short-lived, with Psyche. Thanks, if such issue exist, conceded apology, acknowledgment, ripening gratitude flow from the misunderstanding, sundered conjunction, memory, recall, facsimile, fable (weakness of memory at maximum componential strength), influence.

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